A second thing that the Church has received from the Jews is the Savior, for Yeshua was a Jew. The Jewishness of the Savior is brought out several times in Scripture. For example, in John 4:9, the Samaritan woman clearly recognized Him to be a Jew, and later in Rom 9:5, after stating that the Scriptures are of the Jews (v. 4), Paul adds of whom is Christ as concerning the flesh. Hebrews 7:14 states: For it is evident that our Lord has sprung out of Judah, meaning He was a member of the Tribe of Judah, and Gal 4:1-7 states that Jesus was born “under the law” in order to redeem Jews that were under the law and so that both Jews and Gentiles might receive the adoption of sons.
Another passage concerning the importance of the Jewishness of Yeshua is Hebrews 2:14‑17. The emphasis in this passage is to show why Jesus had to come as a human being and, more specifically, as a Jewish human being. It distinguishes, first of all, between fallen angels and fallen men. Verse 16 points out that God did not choose to provide salvation for angels and, for that reason, Yeshua never took on “angelanity.” He never became an angel to become a substitutionary atonement for other angels. God provided salvation only for humanity, and so God became human. But because there was a special connection with the work of redemption in connection to Israel under the Law, verse 16 points out that He did not come as just any man; He came specifically as a member of the seed of Abraham. He came as a Jew.
 This post is a modified version of Dr. Arnold Fruchtenbaum’s original Messianic Bible Study. The full version may be obtained here.